Gandhi was perhaps the most influential yet misunderstood figure of the twentieth century. Drawing close attention to his last years, this book explores the marked change in his understanding of the acceptance of non-violence by Indians. It points to a startling discovery Gandhi made in the years preceding India's Independence and Partition: the struggle for freedom which he had all along believed to be non-violent was in fact not so. He realised that there was a causal relationship between the path of illusory ahimsa, which had held sway during the freedom struggle, and the violence that erupted thereafter during Partition. In the second edition of this much-acclaimed volume, Chandra revisits Gandhi's philosophy to explain how and why the phenomenon of the Mahatma has been understood and misunderstood through the years. Calling for a rethink of the very nature and foundation of modern India, this book throws new light on Gandhian philosophy and its far-reaching implications for the world today. It will interest not only scholars and researchers of modern Indian history, politics and philosophy, but also lay readers.

This book probes the complex interweaving, across time and cultures, of violence and non-violence from the perspective of the present. One of the first of its kind, it offers a comprehensive examination of the interpenetration of violence and non-violence as much in human nature as in human institutions with reference to different continents, cultures and religions over centuries. It points to the present paradox that even as violence of unprecedented lethality threatens the very survival of humankind, non-violence increasingly appears as an unlikely feasible alternative. The essays presented here cover a wide cultural-temporal spectrum - from Vedic sacrifice, early Jewish-Christian polemics, the Crusades, and medieval Japan to contemporary times. They explore aspects of the violence-non-violence dialectic in a coherent frame of analysis across themes such as war, jihad, death, salvation, religious and philosophical traditions including Buddhism, Christianity, Judaism, Hinduism, Islam, mysticism, monism, and Neoplatonism, texts such as Ramayana, Mahabharata and Quran, as well as issues faced by Dalits and ethical imperatives for clinical trials, among others. Offering thematic width and analytical depth to the treatment of the subject, the contributors bring their disciplinary expertise and cultural insights, ranging from the historical to sociological, theological, philosophical and metaphysical, as well as their sensitive erudition to deepening an understanding of a grave issue. The book will be useful to scholars and researchers of history, peace and conflict studies, political science, political thought and cultural studies, as well as those working on issues of violence and non-violence.

This book probes the complex interweaving, across time and cultures, of violence and non-violence from the perspective of the present. One of the first of its kind, it offers a comprehensive examination of the interpenetration of violence and non-violence as much in human nature as in human institutions with reference to different continents, cultures and religions over centuries. It points to the present paradox that even as violence of unprecedented lethality threatens the very survival of humankind, non-violence increasingly appears as an unlikely feasible alternative. The essays presented here cover a wide cultural-temporal spectrum - from Vedic sacrifice, early Jewish-Christian polemics, the Crusades, and medieval Japan to contemporary times. They explore aspects of the violence-non-violence dialectic in a coherent frame of analysis across themes such as war, jihad, death, salvation, religious and philosophical traditions including Buddhism, Christianity, Judaism, Hinduism, Islam, mysticism, monism, and Neoplatonism, texts such as Ramayana, Mahabharata and Quran, as well as issues faced by Dalits and ethical imperatives for clinical trials, among others. Offering thematic width and analytical depth to the treatment of the subject, the contributors bring their disciplinary expertise and cultural insights, ranging from the historical to sociological, theological, philosophical and metaphysical, as well as their sensitive erudition to deepening an understanding of a grave issue. The book will be useful to scholars and researchers of history, peace and conflict studies, political science, political thought and cultural studies, as well as those working on issues of violence and non-violence.

Marking a departure from studies on history and literature in colonial India, The Oppressive Present explores the emergence of social consciousness as a result of and in response to the colonial mediation in the late nineteenth century. In focusing on contemporary literature in Hindi, Bengali, Gujarati, and Marathi, it charts an epochal change in the gradual loss of the old pre-colonial self and the configuration of a new, colonized self. It reveals that the 'oppressive present' of generations of subjugated Indians remains so for their freed descendants: the consciousness of those colonized generations continues to characterize the 'modern educated Indian'. The book proposes ambivalence rather than binary categories - such as communalism and nationalism, communalism and secularism, modernity and tradition - as key to understanding the making of this consciousness. This cross-disciplinary volume will prove essential to scholars and students of modern and contemporary Indian history and society, comparative literature and post-colonial studies.

Marking a departure from studies on history and literature in colonial India, The Oppressive Present explores the emergence of social consciousness as a result of and in response to the colonial mediation in the late nineteenth century. In focusing on contemporary literature in Hindi, Bengali, Gujarati, and Marathi, it charts an epochal change in the gradual loss of the old pre-colonial self and the configuration of a new, colonized self. It reveals that the 'oppressive present' of generations of subjugated Indians remains so for their freed descendants: the consciousness of those colonized generations continues to characterize the 'modern educated Indian'. The book proposes ambivalence rather than binary categories - such as communalism and nationalism, communalism and secularism, modernity and tradition - as key to understanding the making of this consciousness. This cross-disciplinary volume will prove essential to scholars and students of modern and contemporary Indian history and society, comparative literature and post-colonial studies.

Gandhi was perhaps the most influential yet misunderstood figure of the twentieth century. Drawing close attention to his last years, this book explores the marked change in his understanding of the acceptance of non-violence by Indians. It points to a startling discovery Gandhi made in the years preceding India's Independence and Partition: the struggle for freedom which he had all along believed to be non-violent was in fact not so. He realised that there was a causal relationship between the path of illusory ahimsa, which had held sway during the freedom struggle, and the violence that erupted thereafter during Partition. In the second edition of this much-acclaimed volume, Chandra revisits Gandhi's philosophy to explain how and why the phenomenon of the Mahatma has been understood and misunderstood through the years. Calling for a rethink of the very nature and foundation of modern India, this book throws new light on Gandhian philosophy and its far-reaching implications for the world today. It will interest not only scholars and researchers of modern Indian history, politics and philosophy, but also lay readers.

This contributory volume is a comprehensive collection on the mangrove forest eco-system and its ecology, the resources and potentials of mangroves, conservation efforts, mangrove eco-system services and threats to conservation. The book is an all-inclusive compilation on the status, conservation and future of mangroves. Mangroves are a unique ecosystem providing several ecosystem services. They are formed in the inter-tidal areas of large rivers and coastal islands. Mangroves thrives due to constant interaction with the terrestrial and marine ecosystem. These are the species dynamics, varying tidal amplitudes, plant succession, changing floral pattern of the channels of the estuary, the varying sediment transportation. There was 20% decline in mangrove forest area in the last 25 years due mainly to conversion and coastal development. Lengthy recovery periods required for the degraded mangrove forests.  Hence there is an urgent need to take stock of the updated information on these mangroves at global level. It is of immense value to scientific community involved in teaching, research and extension activities related to mangrove conservation.

This book collects comprehensive information on taxonomy, morphology, distribution, wood anatomy, wood properties and uses. It also discusses silvicultural aspects, agroforestry, pests and diseases, biotechnology, molecular studies, biosynthesis of oil, conservation, trade and commerce of Sandal wood. Sandalwood (Santalum album L.) is considered as one of the world's most valuable commercial timber and is known globally for its heartwood and oil. The book brings together systematic representation of information with illustrations, thus an all-inclusive reference and field guide for foresters, botanists, researchers, farmers, traders and environmentalists.

This book collects comprehensive information on taxonomy, morphology, distribution, wood anatomy, wood properties and uses. It also discusses silvicultural aspects, agroforestry, pests and diseases, biotechnology, molecular studies, biosynthesis of oil, conservation, trade and commerce of Sandal wood. Sandalwood (Santalum album L.) is considered as one of the world's most valuable commercial timber and is known globally for its heartwood and oil. The book brings together systematic representation of information with illustrations, thus an all-inclusive reference and field guide for foresters, botanists, researchers, farmers, traders and environmentalists.

This contributory volume is a comprehensive collection on the mangrove forest eco-system and its ecology, the resources and potentials of mangroves, conservation efforts, mangrove eco-system services and threats to conservation. The book is an all-inclusive compilation on the status, conservation and future of mangroves. Mangroves are a unique ecosystem providing several ecosystem services. They are formed in the inter-tidal areas of large rivers and coastal islands. Mangroves thrives due to constant interaction with the terrestrial and marine ecosystem. These are the species dynamics, varying tidal amplitudes, plant succession, changing floral pattern of the channels of the estuary, the varying sediment transportation. There was 20% decline in mangrove forest area in the last 25 years due mainly to conversion and coastal development. Lengthy recovery periods required for the degraded mangrove forests. Hence there is an urgent need to take stock of the updated information on these mangroves at global level. It is of immense value to scientific community involved in teaching, research and extension activities related to mangrove conservation.

The central argument in this collection of essays by Sudhir Chandra, written over a period of thirty-five years, is that contemporary social consciousness is marked by an underlying ambivalence that resists analysis in terms of neat binary categories. Exploring the interplay of contradictory impulses and the confluence of apparently irreconcilable forces in the making of social and political phenomena, the essays deal with a wide range of issues concerning our colonial past and the postcolonial present. They reflect the author's inclination to view social/political/historical movements and personalities in terms of an ever-varying mix of what we are taught to look upon, normatively or/and analytically, as opposites. Trained as a historian, the author deals with the early stirrings of the nationalist consciousness in nineteenth-century India to show that the same person or group of persons or movement often revealed both progressive and reactionary attitudes. This counters the received wisdom which views these as sets of oppositions - reformist versus revivalist, secular versus religious, nationalist versus communalist. The ambivalence, further, reveals itself equally in the texts of nineteenth-century writers and in cataclysmic events like Hindu-Muslim riots in the Gujarat of today. Two essays devoted to Govardhanram Tripathi, a rarely researched Gujarati litterateur, bring out the unresolved contradictions that underlay his own consciousness and that of his society. More than a century later, the post-1992 riots in Surat and the Hindutva terror unleashed in other parts of Gujarat in 2002 reveal the vulnerability of broader social forces. Gandhi's realization of the failure of swadeshi in the wake of the Noakhali riots, as indeed the dilemma posed by his attitude to religious conversion, further prove the point. Rather than being a unique rupture, he emerges as a fulfilment of intimations that the nineteenth century abounded in. Even if it could be seen as a universal human condition, the essays remind us, ambivalence is always specific, unfolding the dynamics of social forces. That is what human history is all about.